Roma 1:20

1:20 For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people ¹  are without excuse.

Roma 1:24

1:24 Therefore God gave them over ²  in the desires of their hearts to impurity, to dishonor ³  their bodies among themselves. ⁴ 

Roma 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, ⁵ 

Roma 1:28

1:28 And just as they did not see fit to acknowledge God, ⁶  God gave them over to a depraved mind, to do what should not be done. ⁷ 

Roma 11:11

11:11 I ask then, they did not stumble into an irrevocable fall, ⁸  did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel ⁹  jealous.

Roma 11:23

11:23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again.

[1:20]  ¹ tn Grk “they”; the referent (people) has been specified in the translation for clarity.

[1:24]  ² sn Possibly an allusion to Ps 81:12.

[1:24]  ³ tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

[1:24]  ⁴ tn Grk “among them.”

[1:26]  ⁵ tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

[1:28]  ⁶ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ⁷ tn Grk “the things that are improper.”

[11:11]  ⁸ tn Grk “that they might fall.”

[11:11]  ⁹ tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.